There is no such thing as stupid people. Only greedy ones and non-greedy ones. China govt guys are greedy ones. They have enslaved their poor people to make wealth and stop the re-distribution of the same wealth to keep them poor and keep their inflation down too. Their greed does not stop there. They need more land continous land to expand to support their greed. They are aiming to control the water and natural resources by capturing Tibet and then Nepal. The concept of communism is being misused by greedy to perpectually remain in power and control. They are living beyond their means by enslaving people and capturing more land. The qustion is _not_ who will stop them. Time will come when water/land or peoples patience runs out on them and they have to stop. The question is who will stop them _now_. The Whites of USA and UK have been doing this too on weaker nations and peaceful cultures and the whites are not communist. So communism is not the cause of this - greed is. I am depressed that i dont know the solution. India govt has no morals left why becos they have become greedy too. They want to continue there trivial rule with as least effort as possible and hoping the future generation will take care of any such mess building currently. Same oppression is being done by rich Indians on poor Indian farmers. We are heading for doom.
RE:free fall
by Golden on Mar 23, 2008 09:25 AM Permalink
same thing is happening in india as well. indian govt. is greedy one and trying to kill the peace loving kashmiri community. all they want is freedom a very basic right for any human being.
RE:free fall
by Sandeep on Mar 23, 2008 10:41 AM Permalink
whereas majority of Kashmiri public(true for any other place as well) are peace loving, there is a segment which had driven out even more peace loving kashmiri Pandit comuunity. How come no one there raised a voice then? It is really strange, completely forgotten about all that?
RE:free fall
by D S on Mar 23, 2008 10:52 AM Permalink
the kashmiri pandit, they are very much local people of kashmir, they remind kashmiri muslims of what they were before conversion i.e Hindus. Also to remind Pakistanis before they were converted. This is why Taliban destroyed Buddist statues in Afgnaistan lest people in future connect with what they were before conversion and thus Arabs loose their hold , this is why Laden engaged in cave marriages.
RE:free fall
by Abhi Bhat on Mar 23, 2008 09:55 AM Permalink
Indian govt is protecting Kashmiri community from being captured and destroyed by Paki army. Tibet and Kashmir have different issues as native Tibetians are up against Chinese army. No external terrorist regime is running a proxy fight against China's army.
RE:free fall
by Golden on Mar 23, 2008 10:20 AM Permalink
only a selfish man like you will say tibbet and kashimr has different issue but those sitting in the parliament can easily smell the likeness in these issues and that's why are not willing to put their hand in this. every where local inhabitants are being tortured by the foreign army. local people want freedom and present govt. want to rule the land by use of force. as far as external regime support for tibbet is concerned, they have got no direct support but india is giving shelter to tibbatian monks, it is a foreign regime support. indian hindus supporting tibbet freedom is like pakistani people supporting kashmir struggle for freedom. only thing is india has got ist own problem so cant come with full face as he will be asked about kashmir and they know that both are same case. only some adamant hindus will think differently as they have given full power to the devil inside them and they are loving to be selfish as much as possible.
RE:free fall
by D S on Mar 23, 2008 10:50 AM Permalink
what about the kashmiri pandit, they are very much local people, they remind kashmiri muslims of what they were before conversion i.e Hindus. Also to Pakistanis before they were converted. This is why Taliban destroyed Buddist statues in Afgnaistan lest people in future connect with what they were before conversion.
