In Persia, jizya was paid by Zoroastrian minority until 1884, when it was removed by pressure on the Qajar government asserted by the Persian Zoroastrian Amelioration Fund.
As late as 1894 jizya was still being collected in Morocco;
an Italian Jew described his experience there:
The kadi Uwida and the kadi Mawlay Mustafa had mounted their tent today near the Mellah [Jewish ghetto] gate and had summoned the Jews in order to collect from them the poll tax [jizya] which they are obliged to pay the sultan. They had me summoned also. I first inquired whether those who were European-protected subjects had to pay this tax. Having learned that a great many of them had already paid it, I wished to do likewise. After having remitted the amount of the tax to the two officials, I received from the kadi%u2019s guard two blows in the back of the neck. Addressing the kadi and the kaid, I said%u201D %u2018Know that I am an Italian protected subject.%u2019 Whereupon the kadi said to his guard: %u2018Remove the kerchief covering his head and strike him strongly; he can then go and complain wherever he wants.%u2019 The guards hastily obeyed and struck me once again more violently. This public mistreatment of a European-protected subject demonstrates to all the Arabs that they can, with impunity, mistreat the Jews.[29]
According to Khaled Abou Al-Fadl:
[Jizya] is conducive to an arrogance that can easily descend into a lack of respect or concern for the well-being or dignity of non-Muslims. When this arrogant orientation is coupled with textual sources that exhort Muslims to fight against unbelievers (kuffar), it can produce a radical belligerency.[31]
