"So Muhammad began seizing their herds and their property bit by bit. He conquered Khaybar home by home. The first stronghold defeated was Naim. Next was Qamus, the community of Abi Huqayq. The Messenger took some of its people captive, including Safiyah bt. Huyayy, the wife of Kinanah and her two cousins. The Prophet chose Safiyah for himself."
RE:HOW SAFIYA BECAME HIS WIFE
by Mike Gandhi on Mar 20, 2007 05:11 PM Permalink
Despicable
To insult and humiliate women further, the religious books speak of women having sexual intercourse with animals or expressing desire for intercourse with them. What further insult can be heaped on women.
In 'Yajur Veda' such references are found at a number of places where the principal wife of the host is depicted as having intercourse with a horse.
For example consider the following hymn:
"All wife of the host reciting three mantras go round the horse. While praying, they say: 'O horse, you are, protector of the community on the basis of good qualities, you are, protector or treasure of happiness. O horse, you become my husband.'" - Yajur Veda 23/19.
After the animal is purified by the priest, the principal wife sleeps near the horse and says: "O Horse, I extract the semen worth conception and you release the semen worth conception'" - Yajur Veda 23/20.
The horse and principal wife spread two legs each. Then the Ardhvaryu (priest) orders to cover the oblation place, raise canopy etc. After this, the principal wife of the host pulls penis of the horse and puts it in her vagina and says: "This horse may release semen in me." -Yajur Veda 23/20.
Then the host, while praying to the horse says:
"O horse, please throw semen on the upper part of the anus of my wife. Expand your penis and insert it in the vagina because after insertion, this penis makes women happy and lively" - 23/21.
In the Vedic age, the customs of polygamy was prevalent. Each wife spent most of the time devising ways and means to become favorite to her husband.
Clear references are available in 'Rig Veda', (14/45),' and Atharva Veda (3/81)'
