The Prophet sent Ali to Khalid to bring the Khumus (of the booty) and . . . Ali had taken a bath (after a sexual act with a slave-girl from the Khumus).
What was Muhammad%u2019s response to the person who hated Ali for this sexual act?
Do you hate Ali for this? . . . Don%u2019t hate him, for he deserves more than that from [the] Khumus. (Bukhari)
Thus, Muhammad casually believes that slave women who are part of the one-fifth of the spoils of war can be treated like sexual property. Ali is a Muslim hero. He was the husband of Fatima, Muhammad%u2019s daughter by his first wife Khadija. So why would the model prophet for the world scold his son-in-law for having sex with a slave-girl? After all, slaves are fair sexual game. The Quran says so.
Moreover, holy jihadists may not practice coitus interruptus with the women they capture, but not for the reason one expects: simple justice.
While on a military campaign and away from their wives, Muslim jihadists "received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus." They asked the holy prophet about this, and it is important to note what he did not say.
He did not scold them or prohibit any kind of sex whatsoever, declaring it haram (forbidden). Rather, he gets lost in theology and the quirky doctrine of fate:
It is better for you not to do so [practice coitus interruptus]. There is no person that is destined to exist, but will come to existence, till the Day of
