"One of the first signs of Brahmanical revival, as in the past, was the promulgation of new Shastras, Puranas and other religious literature alleged to be the works of ancient sages. The priests must have been conscious of the untenability of their doctrines and their own unworthiness to lay down rules for the good of society, for they wrote new works in the name of ancient authors and altered ancient works to suit their present contentions. There is hardly any Sanskrit composition which has not been tampered with, altered or added to by them. There is no famous Rishi or teacher in whose name they have not concocted scriptures. There is no sacred book into which fiction and legend and imaginary history have not been interpolated. The most ancient of scriptures, the Rig-Veda, has not escaped the profane hand of interpolators and its tenth book is wholly ascribed to gods as if to conceal their true origin and later authorship. Veracity as to facts was never a feature of Brahman authors, so much so that historical unreliability has become a universal literary characteristics of the Sanskrit language. The best critic would be unable to separate the grain from the chaff, to say where facts end and fiction begins. This is even more the case in regard to the so-called sacred literature. The period of brahmanical revival naturally abounds in such fraudulent Shastras and Puranas." [Dharma Teertha, p. 124 ff.]
