In the Svetavatar Upanishad chapter 4 it tells us the description of Ishwara as Supreme Brahman and Creator. (Svetavatar Upanishad 4: 12 "He, the creator and supporter of the gods, Rudra, the great seer, the lord of all, who saw Hiranyagarbha being born, may he endow us with good thoughts.") (Svetavatar Upanishad 4:13. "He who is the sovereign of the gods, he in whom all the worlds rest, he who rules over all two footed and four-footed beings, to that god let us sacrifice an oblation.")
Contradiction 3: ---------------- In the Rig Veda, a Rishi says, (The wise call Him by different names, they call Him Agni, Yama or Matarswa) According to this mantra, God bears different names, but the confusion emerges when the very gods- Agni, Yama and Matarswa are projected as independent gods. When the Rig Veda has given independent identity to the above mentioned gods, what is the significance of this mantra?
Moreover, nowhere in the Vedas, Agni is called by the name of Yama or vice--versa. Thus, this mantra serves no useful end; it only creates confusion. This is not the only mantra, which creates contradiction.
The Rig Veda (2/1/3-7) calls Agni by the names of Indra, Vishnu, Brahma, Varun, Mitra, Aryaman, Tvastar, Rudra, Pusan, Savitar and Bhag. Thus, this verse also adds to the confusion. If Agni is also Brahma, Vishnu and Indra, why are they accorded with separate godly identity and status? This mantra also suggests that Agni commands more influence as compared to Brahma, Vishnu
