We must be prepared to show it in deeds of charity to our fellowmen.
We must be good citizens, supporting social organizations.
Our own individual soul must be firm and unshakable in all circumstances.
This is the standard by which a particular mode of conduct is judged and classified as good or bad. This standard of judgement provides the nucleus around which the whole moral conduct should revolve. Before laying down any moral injunctions Islam, seeks to firmly implant in man's heart the conviction that his dealings are with God who sees him at all times and in all places; that he may hide himself from the whole world but not from Him; that he may deceive everyone but cannot deceive God; that he can flee from the clutches of anyone else but not from God's.
Thus, by setting God's pleasure as the objective of man's life, Islam has furnished the highest possible standard of morality. This is bound to provide limitless avenues for the moral evolution of humanity. By making Divine revelations as the primary source of knowledge, it give permanence and stability to the moral standards which afford reasonable scope for genuine adjustments; adaptations and innovations though not for perversions, wild variation, atomistic relativism or moral fluidity. It provides a sanction to morality in the love and fear of God which will impel man to obey the moral law even without any external
