a sense of pride in what they or what their ancestors were, an effort to consolidate religion or culture, with sporadic skirmishes with other kind of people who do not conform, a need to prove one%u2019s patriotism by following certain agreed symbols, and later on fueled by the elite who define the whole movement through philosophical texts giving the needed legitimacy. There are signs of all these in the present India, and were there for quite some time now. What is new and therefore looks ominous is the convergence of other necessary ingredients to make this fascist movement a reality- a growing sense of supremacy amongst middle class and academia that is buoyed by booming economy; the urgent need to identify oneself closer to pristine religion because of rapid urbanization and globalization; the growing lack of tolerance towards opposing views; the all pervading instrument of media which airs its opinions to masses; reinterpreting history to suit the present needs of supremacy; redefining and reinventing ancient texts to position Vedic Sciences as an alternative to modern science, etc. At present, most of these sentiments look very confined to certain organizations like VHP, BJP, Bajrang Dal and its associated groups. Actually, most Hindus do not subscribe to the activities of VHP, BJP, Bajrang Dal, etc. They may not necessarily be aligning themselves with these groups either, but some of them are definitely sympathetic. By condoning their acts, or by staying silent on their ac
