1. There are no punishments for being a nastik in hindootwa. 2. There is punishment for being a non-believer in allah in islam - the punishment is death. 3. A kafir is not the same as a non-believer. Traditionally, it is one who believes in worshipping any object like a stone or plants. 4. Ali Sina has challenged that he would take the content OFF_SITE if proved wrong. If you think it is a dupe, prove it and get the site taken off the web. Can you give ONE example of where the site is false? 5. The problem with English translated versions is that they mellow the harshness and hatred of the original. 6. Contexts - which context is used to teach terrorists? Are they taught the contexts before sending them to bomb our people? Krshna does not tell Arjuna to kill his relatives. When Arjuna seems ill-prepared to kill the enemies (who happen to be relatives in this case), Krshna merely advises him to recognise enemies as enemies and not as relatives - means, do your work; don't think about the outcome. I know that the order of 'kill the kafirs' has come in wartime. But, mind you, unlike Krshna, mohammed says 'Kill the kafirs wherever you find them'. He does not say 'kill your enemies'. Krshna had not ordered to kill Kauravas and their kin. In fact, he had not ordered to kill at all. He had advised Arjuna to NOT refrain from fighting the enemy because there, on the battlefield, Arjuna was fighting for a the right and whoever fought him was to be fought. However, mohammed makes a clear distinction between muslims and kafirs (it is not the same as a distinction between right and wrong). He also sent the armies to kill innocent civilians. He also took their wives and other womenfolk as slaves and slept with them, often on the same night. Later, he also attacked a jewish tribe which had a no attack pact with him... The list goes on. Stop feeling inferior. Realise that you have been following a wrong path and convert. We do not have anything against you as a person. No need to defend the wrong principles of a barbaric religion.
