RE:The first thing to be burried alive in the whole world is Brahmanism or Hinduism,its modern name. Dalits, OBC's, and Muslims are its worst victims!!!!
by Perv Sharma on Apr 10, 2007 12:22 PM Permalink
But why are you carrying a Hindu Name. Love it don't ya.
On receiving Shivaji's Death, Aurangzeb thought that he could now conquer deccan. Aurangzeb was dead scared of shivaji because Shivaji had made Aurangzeb's Uncle Shaista Khan run away from Pune and this Uncle had become mad after the encounter with Shivaji wherein Shivaji had chopped off three fingers of Shaista Khan.
in 1682 the Mughal emperor Aurangzeb himself headed south with his entire imperial court, administration, and an army of about 180,000 troops which proceeded to conquer the sultanates of Bijapur and Golconda. During the eight years, that he led the Marathas, Sambhaji never lost a battle or a fort to Aurangzeb. However, in 1688, Sambhaji was treacherously caught, tortured, and then painfully dismembered for not converting over to Islam. This was the ploy of all the earlier Islamists who came and looted India. That is convert the King and the common man will automatically be forced.
After the death of Sambhaji and then his brother Rajaram, Queen Tarabai took over the fight to Aurangzeb.
Now, Aurangzeb had learnt in Quran that Women are weak, less intelligent then Men. He thought this meant the end of the fight with Marathas after almost hard 18 years. But, Tarabai not only proved otherwise more clever than him, but also showed the way of thinking in Hindusim. When raiding Aurangzeb Camp, the marathas found Aurangzeb praying and thereby didn't kill him but only took away his King's hat to remind him how close to him they had come.
After this incident, Aurangzeb felt ashamed at being beaten by a woman, his teachings from Quran had been proved wrong. The way the Marathas left him alive only made him repent for his deeds against Hindus. This nature of his was now new to his Muslim soldiers and they thought that Aurangzeb had become mad. In the end, Aurangzeb died a lost man, a lost king and ashamed of the religion on whose basis he had tortured and killed so many innocent Hindus.
On receiving Shivaji's Death, Aurangzeb thought that he could now conquer deccan. Aurangzeb was dead scared of shivaji because Shivaji had made Aurangzeb's Uncle Shaista Khan run away from Pune and this Uncle had become mad after the encounter with Shivaji wherein Shivaji had chopped off three fingers of Shaista Khan.
in 1682 the Mughal emperor Aurangzeb himself headed south with his entire imperial court, administration, and an army of about 180,000 troops which proceeded to conquer the sultanates of Bijapur and Golconda. During the eight years, that he led the Marathas, Sambhaji never lost a battle or a fort to Aurangzeb. However, in 1688, Sambhaji was treacherously caught, tortured, and then painfully dismembered for not converting over to Islam. This was the ploy of all the earlier Islamists who came and looted India. That is convert the King and the common man will automatically be forced.
After the death of Sambhaji and then his brother Rajaram, Queen Tarabai took over the fight to Aurangzeb.
Now, Aurangzeb had learnt in Quran that Women are weak, less intelligent then Men. He thought this meant the end of the fight with Marathas after almost hard 18 years. But, Tarabai not only proved otherwise more clever than him, but also showed the way of thinking in Hindusim. When raiding Aurangzeb Camp, the marathas found Aurangzeb praying and thereby didn't kill him but only took away his King's hat to remind him how close to him they had come.
After this incident, Aurangzeb felt ashamed at being beaten by a woman, his teachings from Quran had been proved wrong. The way the Marathas left him alive only made him repent for his deeds against Hindus. This nature of his was now new to his Muslim soldiers and they thought that Aurangzeb had become mad. In the end, Aurangzeb died a lost man, a lost king and ashamed of the religion on whose basis he had tortured and killed so many innocent Hindus.
One can find a certain continuity between the ideas of nations and nationhood expressed in Savarkar%u2019s Hindutva and the content of these declarations. Indeed in his book, Savarkar, referring to the Muslims, asserted that %u201Ctheir holyland is far off in Arabia or Palestine. Their mythology and godmen, ideas and heroes are not children of this soil. Consequently their names and their outlook smack of foreign origin (Hindutva: Who is Hindu?).
A feeling of admiration for the Jewish policy of Germany seems to have been shared by the entire circle of Hindu nationalism at the end of the 1930s. In We, or Our Nationhood Defined, Golwalkar, who would become general secretary of the RSS a year later declared that:
%u201CGerman national pride has now become the topic of the day. To keep up the purity of the nation and its culture, Germany shocked the world by her purging the country of the Semitic races %u2014 the Jews. National pride at its highest has been manifested here. Germany has also shown how well%u2013nigh impossible it is for races and cultures, having differences going to the mot (?), to be assimilated into one united whole, a good lesson for us in Hindustan to learn and profit by%u201D.
This had its root in the idea that being a Hindu was a matter of race and blood, not only a matter of culture. In turn that was an idea which was strikingly similar to the racial myths celebrated in Germany, more than in Italy.
Golwarkar%u2019s position regarding Muslims was even more extreme than Savarkar%u2019s: %u201Cin one word, they (Muslims) must cease to be foreigners or may stay in the country wholly subordinated to the Hindu nation claiming nothing, deserving no privileges, far less any preferential treatment, not even citizen%u2019s rights%u201D.
