Hazrat Ali had sex with booty captive women . Hadith 5.59.637
Sahih Bukhari: Volume 5, Book 59, Number 637
Narrated Buraida:
The Prophet sent 'Ali to Khalid to bring the Khumus (of the booty) and I hated Ali, and 'Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, "Don't you see this (i.e. Ali)?" When we reached the Prophet I mentioned that to him. He said, "O Buraida! Do you hate Ali?" I said, "Yes." He said, "Do you hate him, for he deserves more than that from the Khumus."
If you marry a pregnant woman, then her vagina is lawful if you pay the dowry, after she gives birth, flog her; the child becomes your slave...( Sunaan Abu Dawud 11.2126)
Book 11, Number 2126:
Narrated Basrah:
A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (peace_be_upon_him) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.
RE:MARRYING A PREGNANT WOMAN IN ISLAM
by Secular Indian on Mar 21, 2007 04:51 AM Permalink
Are you sure you are not taking about Mike Gandhi, he does have the personality of someone that's been flogged.
A man can have sexual pleasure from a child as young as a baby. However he should not penetrate, sodomising the child is OK. If the man penetrates and damages the child then he should be responsible for her subsistence throughout her life. This girl, however does not count as one of his four permanent wives. The man will not be eligible to marry the girls sister.
B.Women that he captured in wars the ones he slept with but never married or they did not want to marry him. His SLAVES
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1.Marieh, daughter of Shamoon. A black beauty given as a gift to the Prophet by the king of Egypt.
2.Rayhaneh, daughter taken as a war booty. Mohammed took her to bed after he ordered the killing of her husband in the year 627. She did not agree to be his wife and stayed in his Haram as slave until her death in 632.
1.KHADIJA, daughter of Khovilid, they married in the year 595 when she was 40 and he was 25 years old. They lived together for 24 years 10 years of it after Mohammed declared himself a messenger from Allah. It is ironic that during these ten years Allah never, told Mohammed to marry another woman. They had four daughters and adopted a son, named Zaid. She died in 619.
2.SOODEH, Daughter of Hamzeh, they married in the year 620 when she was 30 years old and he was 50. This was second marriage for both of them. They both had lost their spause.
3.AYESHA, a six year old child that Allah offered Mohammed in 623 when he was 53 years old. She was his favorite and he died in her arms in 632.
4.HAFZEH, daughter of Omar Ibn Khatab. He married her in 625. She was 18 years old and had lost her husband in the battle of Badr.
5.OMEH SALMEH, Daughter of Almeghireh, they married in 626 when she was 29 years old. Her husband had died in the battle of Ohod.
6.ZEINAB, daughter of Khazimeh, he married her in 626 when she was 30 and had lost her first and second husbands in the war of Badr. She died a few months later.
7.JORIEH, daughter of Hares, He married her in 627 and freed her tribe. She was a 20-year old war booty. She was so beautiful that who ever laid an eye on her fall in love with her.
8.ZEINAB, daughter of Jahesh, she was his cousin and married to Zeid the Prophet%u2019s adopted son. Mohammed fell in love with this woman and asked Zeid to divorce her and he married her in the year 628. She was 38 years old. Koran 33-37 gives the prophet the right to marry his adopted son%u2019s wife. %u201CWhen Zaid had accomplished his want of her, we gave her to you as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished their want of them; and Allah%u2019s command shall be performed.%u201D What a nice Allah, whenever this man desires a woman Allah just says OK you can have it.
9.RAMLEH, Daughter of Abu Sofyan, known as Omeh Habibe, they married in the year 628. She was 38-year-old widow and her husband had left Islam.
10.SAFIEH, daughter of Hay Ben Khatab was from a Bani Nazir a Jewish tribe. Her husband died in 628 in the battle of Kheibar. Safieh%u2019s husband had refused to tell Mohammed where he had hidden his wealth and was killed under torture. The same night Mohammed took Safieh, the 17-year old beauty to his bed. Later he married her.
11.MEIMOONEH, daughter of Haress. Mohammed married her in 628 and she was 27 years old.
%u201CThat is, %u2018Those women, who became prisoners of war, while their husbands are left behind in the War Zone, are not unlawful because their marriage ties have been broken by the fact that they have come into the Islamic Zone. It is lawful to marry such women and make them wives, and it is also lawful for those, in whose possession they are, to have sexual relations with them.
There was, however, a difference of opinion as to whether such a woman is lawful if her husband has also been captured along with her. Imam Abu Hanifah and those of his way of thinking are of the opinion that the marriage tie of such a pair should remain intact but Imam Malik and Shafi%u2019ee are of the opinion that it should be broken.%u2019
As there exist many misunderstandings in the minds of people concerning the slave-girls taken as prisoners of war, the following should be carefully studied:
(1) It is not lawful for a soldier to have conjugal relations with a prisoner of war as soon as she falls into his hands. The Islamic Law requires that all such women should be handed over to the government, which has the right to set them free or to exchange them with the Muslim prisoners in the hands of the enemy or distribute them among the soldiers. It is lawful for a soldier to cohabit only with that woman who has been formally given to him by the Islamic government.
(2) Even then, he shall have to wait for one monthly course before he can cohabit with her in order to ensure whether she is pregnant or not; otherwise it shall be unlawful to cohabit with her before delivery.
(3) It does not matter whether the female prisoner of war belongs to the People of the Book or not. Whatever her religion, she becomes lawful for the man to whom she has been given.
(4) None but the one whom the slave-girl is given has the right to %u201Ctouch her%u201D. The offspring of such a woman from his seed shall be his lawful children and shall have the same legal rights as are given by the Divine Law to children from one%u2019s loins. After the birth of a child she cannot be sold as a slave-girl and shall automatically become free after her master%u2019s death.
(5) If the master marries his slave-girl with another man, he forfeits his conjugal rights over her, but retains other rights such as service from her.
(6) The maximum limit of four has not been prescribed for slave-girls as in the case of wives for the simple reason that the number of female prisoners of war is unpredictable. The lack of limit does by no means provide a license for the well-to-do people to buy any number of slave-girls for licentious purposes.
(7) The proprietary rights over a slave male or female as given to a person by the government are transferable like all other legal proprietary
RE:WHY HIS RELIGION IS CRIMINAL IN NATURE AND SHOULD BE BANNED.
by Ekalavyan on Mar 21, 2007 01:18 PM Permalink
If at all any religion to be banned It Is the criminal Brahmanism, first. It is the mother of all evils. Islam is a very very small fry before this giant criminal Brahmanism. We Dalits and OBC's have taken a vow to burry this beast alive!!!!
%u201CIt is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those (captives or slaves) whom your right hand possesses. And Allah is Ever a Watcher over all things.%u201D Surah 33:52
%u201CExcept from their wives or (the captives and slaves) that their right hands possess,--for then, they are free from blame;%u201D Surah 23:6
%u201CAlso (forbidden are) women already married, except those (captives and slaves) whom your hands possess. Thus has Allah ordained for you%u2026..%u201D Surah 4:24
%u201CI used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me%u201D. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.)
Sahih Bukhari (5.234)
Narrated Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
%u201CO Prophet! We have made lawful to you the wives to whom you have given their dowers; and those ladies whom your right hands possess (from the prisoners of war) whom Allah has assigned to you; and the daughters of your paternal uncles and aunts, and the daughters of your maternal uncles and aunts, who have migrated with you; and the believing woman who gave herself to the Prophet if the Prophet desires to marry her %u2013 this permission is only for you and not for the other believers; we know what restrictions We have imposed on the other believers concerning their wives and those whom their right hands possess. We have granted you this privilege as an exception so that no blame may be attached to you. Allah is Forgiving, Merciful%u201D. (Quran 33:50)
